by Doug Wysockey-Johnson
The wellness
industry is booming, and this is a good thing. It is a part of our calling to
care for ourselves in mind, body and spirit.
The food we eat, and the way we exercise are not separate issues from
our spirituality. I am proud that
Lumunos is a part of this development.
But there is
an element of the wellness conversation that you don’t see in the ads or hear
at the workshops. This is the part that
has nothing to do with glowing skin and white teeth. In fact, it is kind of the opposite.
Eugene
Peterson expresses it well when he translates the Beatitudes, familiar words
from the Bible that begin with “Blessed are the poor in spirit…..” I am going to add a translation to his
translation, substituting the word “well” for the word “blessed:”
You’re well when you’re at
the end of your rope. With less of you there is more of God and his rule.
You’re well when you feel you’ve lost what is most
dear to you. Only then can you be embraced by the One most dear to you. You’re well when you’re content with just who you are—no more, no
less. That’s the moment you find yourselves proud owners of everything that
can’t be bought. You’re well
when you’ve worked up a good appetite for God. He’s food and drink in the best
meal you’ll ever eat. You’re well when you
care. At the moment of being ‘care-full,’ you find yourselves cared for. You’re
well when you get your inside world—your mind and heart—put right. Then you can
see God in the outside world. (Matthew 5,
interpreted)
We do our best to exercise,
eat right, and have positive attitudes.
We try to manage our stress. But sometimes we don’t. What of our wellness then?
The people that seem most
well to me by Matthew’s definition are not necessarily the ones who are the
healthiest looking. Many of them are old
with wrinkled skin and yellow teeth. Some of them are in wheelchairs or are missing
limbs.
But these people I am
thinking of have a deep trust in the presence and goodness of God. They have what Richard Rohr calls a “Bright
Sadness.” They know that life is hard and that suffering is real. But they also know that God is real and
trustworthy. There is a kind of peace
and contentment in them that I want for my life.
In the end we cannot
ultimately make ourselves well or whole through our own strength or willpower. As our friends in AA teach us, ultimately we
need to depend on a Higher Power.
It is a different
take on wellness, one that doesn’t discount the importance of exercise, diet
and stress management. It just
acknowledges that we need something or someone beyond ourselves to be well.
Martin Luther and the Wellness Movement
This Sunday was Reformation
Day, a holiday almost nobody cares about anymore. Amongst other things, it is a
day to acknowledge Martin Luther, the ‘Father of Protestant Christianity.’ I am wondering if it should be changed to
National Spiritual Wellness Day.
Admittedly
Luther is not the first name that comes to mind when thinking about wellness.
He was overweight, anxious, and (rumor has it) had some pretty significant GI
issues. Compared to the people with
glowing skin and white teeth, Luther falls short of the mark.
Luther
learned the hard way that life isn’t about how hard you work. After dropping out of law school, he became a
monk. He tried really, really hard to be
the best monk he could be. He drove
himself mercilessly, seeking to earn God’s approval. I am no psychologist or physician, but I have
to believe that this contributed to his anxiety and GI issues.
Eventually
he fell into the truth that was waiting for him and us all along—God’s grace is
a gift, not something you have to earn.
It is free because we are God’s beloved, and there is nothing we can do
to make God love us more. Once Luther
figured this out, it changed his life.
He became one of the most courageous and influential people in history,
taking on the most powerful institution of his day. Martin Luther became well.
Exercise
and eat well. But don’t forget that when
you get to the end of your rope, you are not necessarily unwell. Maybe you are just making room for God.